Also when did this go from a Marriage conversation to a sexual conversation.
This debate started over the merits of the Church's (unchanged) stance on marriage. That stance is controversial because it asserts the importance of sexual complementarity, which necessarily excludes homosexual couples.
It has already been decided by the courts that sex between homosexual people is perfectly legal and that the government needs to stay out of the bedrooms of consenting adults. So if that is what is bothering you that was decided by Lawrence vs Texas.
When did this become a legal argument? To be clear, I don't oppose equal rights for homosexuals. There are only two coherent political philosophies in the US today-- Libertarianism and Progressivism. Both are liberal, and both abhor unequal treatment before the law based on inherent qualities. Virtually all research to date has confirmed that: (1) human sexuality is a spectrum instead of a dichotomy; and (2) same sex attraction is largely in-born, not chosen. Thus, there is no legally coherent way to argue against SSM within the American political tradition.
But we weren't discussing legalities. We were discussing the Church's sexual ethics v. modern sexual ethics. The former is ancient, coherent and (imo) True. The latter is brand new, incoherent, and (imo) harmful.
Children can't legally give consent to marriage because it is a legal contract. Minors typically can not sign a legal contract, thus you can't marry a child. That one is pretty easy. Animals can not give consent to marriage either (unless you have found a talking donkey who can sign their name). Those are stated facts.
Again, I'm well aware of the legalities here. My argument is that consent, while important in sexual ethics, is not sufficient to distinguish Good from Evil.
Whiskey have you given one legal reason why gay marriage shouldn't be legal, you have given many "moral" reasons but under our existing constitution how can we ban it?
I wouldn't support banning it. As I mentioned above, there's no coherent argument for doing so within our political tradition. But our political tradition is basically a secularized form of Protestantism, and the extreme individualism it's based on is incompatible with Catholicism. So I support equal rights for homosexuals as the least bad solution available, but I also believe the Church's doctrine on human sexuality to be correct. Imperfect political compromise v. Objective Truth.
Honestly if the Supreme Court made Polyamory legal tomorrow, I probably wouldn't bat an eye. Definitely not for me, but how does it harm someone else? How am I hurt because Joe down the road has two wives?
It wouldn't harm you directly, at least not in the Jeffersonian sense of picking your pocket or breaking your leg. But it might harm you indirectly, by undermining sexual norms and traditions that have served humanity pretty well for thousands of years.
You seem to be putting great store in the recent Supreme Court decisions in favor of SSM. I hope you'd agree that isn't dispositive of the
morality of SSM. After all, this is the same judicial body that
upheld a statute permitting the compulsory sterilization of the "unfit",
confirmed the Federal government's right to place Japanese-Americans into internment camps, etc.
I fully believe that any religion should not have to marry gay people if they don't want to, and I have no problem if they want don't want to allow gay people in their congregation etc.
Well, kudos to you for at least valuing pluralism enough to tolerate those you disagree with. But there are a lot of people who aren't so tolerant. The Church benefits from tax exempt status because it does a lot of charity work, but many secularists feel like the Church should lose that status because it refuses to marry homosexual couples. Those attacks are already happening, and are gaining in strength and number every day.
I think it's fairer to say that "Some arguments in favor of SSM..." not "The arguments..." which insinuates all of the arguments. Specifically, the most obvious argument shared there is consent.
Well, SSM is an incredibly recent phenomenon, and it's entirely the product of modern sexual ethics (which is premised on nothing but consent). Am I missing an important argument here? I don't think equal protection arguments are separate, since they all flow from the same political assumptions.
You shouldn't need reasons for something, but rather against something. If there isn't a good reason for it to be illegal, then it shouldn't be illegal. For me, where is the victim in SSM? I don't see one, not even society--which is a totally legitimate victim and really one of the foundations of law (ie that the state is also the victim in a crime).
See above, Buster. I'm not arguing against the legality of SSM. I'm criticizing modern sexual ethics.
For bestiality, well hello consent doesn't quite work. So right out of the gate cross it off.
Not quite, since I'm making a moral argument here. Wouldn't you agree that killing, due to its finality, generally carries greater moral significance than sexual acts do? We routinely kill animals without their consent, so why is consent sufficient to distinguish beastiality here?
Polygamy/polyamory has a victim: society. We do have histories of places where polygamy is practiced, and know for a fact that the vast majority of polygamist relationships are multiple women for one man. In addition we know what happens in societies with plenty of unmarried men. It's happening in China and it's taking a demonstrably negative toll over there. Furthermore we see how easy it is to indoctrinate young women and prime them for a life of polygamy...real shady shit. So I would argue that the victim in polygamy is society and that is totally a totally legitimate reason.
This is the type of argument scary Progressives advance in favor of regulating everything under the sun. There's a strong correlation between soda and obesity; so is Bloomberg morally justified in banning it from NYC? Alcohol creates all sorts of societal problems; so was the 18th Amendment a good idea? Just because
some polygamist arrangements devolve into emotional and sexual abuse isn't sufficient justification to outright ban them all. I mean, one's right to sexual self-determination is a big fvcking deal, right? And what about those groups who include more women than men? Why should they be legally stigmatized by some Mormon fundamentalists in Utah?
With incest we also have a long history of birth defects, so the victim there is obvious.
So what? The magic of modern science (yay, Progress!) allows us to test siblings in order to determine whether their union carries a significantly higher risk of birth defects. So if a brother and sister get tested, and aren't at a significantly higher risk, what's the modern moral case against it? Aren't we imposing incalculable harm upon these lovers by stigmatizing them with a sexual norm which has been rendered obsolete by modern medicine?
And lastly I think it's just sad to compare homosexuals with polygamy/incest/and bestiality. It's kinda unbecoming for a man of your intelligence.
I'm genuinely hurt that you and greyhammer interpreted my posts that way. I'm not equating homosexuals to polygamists, incestuous couples, or zoophiles. As the Synod's statement recognized, loving and stable homosexual couples are capable of producing much good.
What I'm unimpressed with is modern sexual ethics; specially the philosophy that underlies it. And I'm criticizing it by showing that it can be deployed to justify all sorts of things that we still feel uncomfortable with. Now, we can follow the "Consent as Moral Lynchpin" argument to its logical conclusions, and agree that
anything goes as long as everyone signs a waiver. But I doubt many here are willing to endorse that, and with good reason.