How about having an open debate or discussion with someone who isn't racist, but whose views differ from yours or someone who has a different opinion on what works? Throughout this thread you've made a number of assertions and posited facts which were anything but accurate, then defined what is and isn't racist, and then labeled everyone who questioned your assertions or facts, or didn't completely agree with your opinion about all of it as a racist. Hardly a step towards an open dialogue or an open mind.
I myself attempted several months ago to open an honest, civil discussion about the issue but it went nowhere. You made no attempt to participate, discuss anything, or hear my views (or anyone else's), yet you're quite quick to assume you know my mind and heart and label me or anyone else who doesn't fall into lockstep with your opinions as clearly an evil bigot and racist.
There's a very common (and quite accurate) joke among Conservatives: What's the definition of a racist? Anyone who disagrees with a liberal.
You and Jughead have exemplified the truth of that joke all too well. Jughead can't help it, doesn't have the intelligence to refute a differing opinion, and is incapable of doing more than just immediately falling back on such tactics. You are, though. I expected better of you.
Bishop, a chara,
Speaking of an honest debate : My first hypothesis is that
everyone has enough "racist" tendencies to qualify as a racist, including me. To go into an honest conversation we have to be honest about our own shortcomings.
I don't give a damned about conservative or liberal, Republican or Democrat, so you understand. Just as much as I don't give a damned about black and white. In my experience anyone who joins a cause or labels themselves based upon such overall like-mindedness reminds me of the quote :
If everyone is thinking alike, then somebody isn't thinking.
George S. Patton
I live it. I carry (CCW), profess my faith(s), and yet I rarely side with conservative convention.
As to the bolded and underlined text, I have called people names, been temporarily banned for suggesting to some how to alter their sex lives, and been about as beastly on this site as I can muster. But, I think I have followed my guide of criticizing a persons words or actions and not making an overarching judgment about the person as a whole.
For someone to make the kind of assertion that you have made neither does justice to Jughead, myself, or you!
Jughead may or may not be a lot of things, but unintelligent he ain't!
You give me far too much credit, I am pretty average at hitting the mark (in my eyes), and almost feel uncomfortable (in a patronized sort of way,) by your complement.
And from everything I see, you show a willingness to judge and categorize in a rather tight pattern, and show evidence of losing your temper when facing overwhelming disagreement. C'est ne pas?
In fact, I never called you a racist or a bigot, or so labeled any other individual here (save maybe one). I hope I have always made it clear that I don't have that right to judge. (That is why I had hoped someone would step forward admitting it.)
As far as having an open and honest debate. With many of these issues like the state of affairs of African descendants in the United States, there is nothing open and honest about them. Take slavery for instance. The Catholic Church sanctioned it, made a fortune off of it, and even remained in control of it after Europeans by the millions fled the Church for what they saw as the freedom of a reformed church(es). Which was another whole set of untruths. And until forced by secular pressure, refused to denounce the practice!
When the founding fathers created this country, they totally sacrificed their moral justification for breaking from England, to insure tranquility among colonies, as the only way to protect the fledgling nation from itself. This ultimate hypocrisy was identified by enlightened thinkers such as Abigail Adams (and many others) 80 years before the open hostilities about slavery led to the civil war.
Fundamentally, you have a situation where a whole population was kidnapped, relocated, stripped of any rights, forced to work under threat of death at someone else's behest, and then in a fit of righteousness ripped from that and told to be contributing members of society with few tools and given zero chance to succeed. One hundred and fifty years later, we are still expecting seamlessly integration, we ignore their and our own collective cultural experience, and society expects them to perform at a rate consistent with those who's ancestors had not suffered four centuries of depravation.
I am not sure an honest, open discourse can be had on such an issue.
Have you ever met anyone with a death camp tattoo? I have. Jew and non-Jew. Have you seen what happens to them psychologically when closely reminded of that time? Or a combatant who is thrust into the horrors of his past, due to "innocent" reminders? And people want to debate the meaning of a war banner, or the difference between a trinket, and memorability!
Please outline exactly what you would like to discuss, and add an adequate frame of reference. But I can pretty much tell you that I don't care to rehash anecdotal evidence, or the same old persuasion that the Southern way may have been racist, but that is all fixed now.
Hell, you and I probably don't agree about what the word race means.
Race, as a social construct, is a group of people who share similar and distinct physical characteristics. First used to refer to speakers of a common language and then to denote national affiliations, by the 17th century race began to refer to physical (i.e. phenotypical) traits. Starting from the 19th century, the term was often used in a taxonomic sense to denote genetically differentiated human populations defined by phenotype.
Social conceptions and groupings of races vary over time, involving folk taxonomies that define essential types of individuals based on perceived traits. Scientists consider biological essentialism obsolete, and generally discourage racial explanations for collective differentiation in both physical and behavioral traits.
Even though there is a broad scientific agreement that essentialist and typological conceptualizations of race are untenable, scientists around the world continue to conceptualize race in widely differing ways, some of which have essentialist implications. While some researchers sometimes use the concept of race to make distinctions among fuzzy sets of traits, others in the scientific community suggest that the idea of race often is used in a naive or simplistic way, and argue that, among humans, race has no taxonomic significance by pointing out that all living humans belong to the same species, Homo sapiens, and subspecies, Homo sapiens sapiens.
Since the second half of the 20th century, the associations of race with the ideologies and theories that grew out of the work of 19th-century anthropologists and physiologists has led to the use of the word race itself becoming problematic. Although still used in general contexts, race has often been replaced by other words which are less ambiguous and emotionally charged, such as populations, people(s), ethnic groups, or communities, depending on context.
What you and I have been calling race, I see as a social construct based upon folk taxonomy. For example actual intelligence across a population, ability to play a sport, and even ability to spit watermelon seeds is all based upon folk taxonomy, nothing scientific, repeatable, or real (true).
So once you admit there is no real reason for any insurmountable difference, you have to ascribe them to where they truly belong, each individuals responsibility. But here is the trick. Since this was never a possibility before, there is no system, convention, social constraint, rule, law, or attitude that is adequate for moving forward to this new, untested relationship. Because it is a relationship, and it does require exploring new territory in human interaction,
It all has to be developed.
So yes I would love an open and honest (as well as intelligent and meaningful) discourse. I just think with the scope of the task we all have a lot to do to get there!
Beir bua agus beannacht,
Bogs