tussin
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There are some quasi-moral (e.g. utilitarian) justifications for torture, but every one of them is dependent on it actually working. Since there's no evidence that the CIA's program worked, those arguments are non-starters.
My arguments regarding the inherent immorality of torture and the extreme circumstances under which torture might be morally justifiable flow from Catholic theology. It's a different and much higher bar than the practical one outlined above. The CIA program in question fails to clear either of them.
Can you expand on this?