For a lot of people it's the similarities between other religious stories and what's in the Bible. For me the internet was a great place to find a myriad of observations about religion that I didn't get around to asking yet. I remember discussing in like third grade the idea of "doing God's will" or whatever, and then 1. Sam Harris pointed out "yeah a terrorist feels that he's doing that before he blows himself up. Which of you is wrong?"
2. Or pointing out that the single biggest event in the spread of Christianity, Constantine the Great adopting the religion, happened because he won a battle after he put crosses on his shields. "Does that sound even remotely like something Jesus, the ultimate pacifist, would ask you to do for him?"
It depends what religion you are I guess.
3. For me, knowledge of the fact that Judiasm doesn't share Christianity's beliefs when it comes to the Devil or heaven is a big one. That, and that Christianity fails the slavery question (as well as the racial and sex equality issues).
4. Seeing "unicorn" mentioned nine times in the King James bible (mind you, perfectly translated due to the Holy Spirit's presence) was another big one. Wut.
5. Or the mass genocides, rape, etc that happen in the OT,
6. or someone pointing out the OT stories that were just taken from Indus/Babylonian cultures when the Jews were in Babylon, or that there is no evidence that Jews were ever enslaved in Egypt (or that something like rape isn't on the Ten Commandments).
7. Lately I've been exploring the idea that Native Americans lived for thousands of years never having received any sort of sign whatsoever about the existence of God or Jesus. Then the guy who does discover them happens to be a incorrigible POS whose first journal entry upon leaving was, to paraphrase, "I think we just found a bunch of slaves..." only to see 100% of Caribbean natives butchered and 90% of the rest succumb to smallpox/measles/etc. Why did God make a bunch of genetically inferior (if you grade on a curve) humans, not reveal himself to them even once, and have a man on the direct opposite end of the spectrum from Jesus be the guy to introduce His word?
Knowledge like that shoots holes in the idea of Christianity being anything more than any other fairy tale, for me at least. Whiskey will be around to correct this and toss free will into the picture here in a minute. haha
1. So the idea that many people can fervently believe they are right proves that none are right and all are wrong? That isn't sound logic.
2. You'll have to help me out with this. You're saying that Jesus told Constantine to do that? Or that Constantine claimed it and that's what devalues Christianity? Assuming Constantine did claim that, I'm sure I don't have to tell you that atrocities committed by members of any group shouldn't necessarily be held against that group. Further, Jesus was only a pacifist when it came to his own life. When people defiled the Jewish temple, Christ grabbed a whip and chased them out. Perhaps we just have a different conception of who Jesus was.
3. Christianity is viewed by you as Judaism 2.0? Perhaps because they took the Torah, created an Old Testament and used the scriptures created Post Christ as the fulfillment of God's word, calling it the New Testament? The general understanding is that Christ came to fulfill and lead people to an ultimate Truth and Christ's words were used in the development of these ideas (Heaven and Satan). I may just be failing to understand the problem, why is this an issue?
As to the slavery, racial and sexual equality questions that are failed. What are these questions and what is the right answer being used?
4. This was found doing a quick search: Unicorn — described as an animal of great ferocity and strength (Num. 23:22), R.V., “wild ox,” marg., “ox-antelope;” 24:8; Isa. 34:7, R.V., “wild oxen”), and untamable (Job 39:9). It was in reality a two-horned animal; but the exact reference of the word so rendered (reem) is doubtful. Some have supposed it to be the buffalo; others, the white antelope, called by the Arabs rim. Most probably, however, the word denotes the Bos primigenius (“primitive ox”), which is now extinct all over the world. This was the auerochs of the Germans, and the urus described by Caesar (Gal. Bel., vi.28) as inhabiting the Hercynian forest. The word thus rendered has been found in an Assyrian inscription written over the wild ox or bison, which some also suppose to be the animal intended
Another source mentioned that the word was the tragic failure of literality. The greek word had the meaning, "One horn" and was thusly translated to "Unicorn" in english, which has the modern association of a mythical creature so everyone assumes our conception of unicorn is equivalent to what the greek intended.
5. This is a difficult one, which I have also battled with.
6. If something was a historical event, it would make sense for it to be similar in many stories. Further, it makes sense that any nomadic group of people would adopt the stories of the culture and incorporate them into their understanding of the world.
7. Finally, something worth talking about although not necessarily in the way you portrayed it. Your argument hear is a recycled argument from Constantine. Why would God use X because they were evil or not in perfect alignment with the Christ image we understand? But to answer your questions: these humans weren't genetically inferior, their adaptive immunity hadn't been exposed to what the rest of the world was transmitting and sharing for a number of centuries. Are you irritated that they were isolated? Or that they weren't given some supernatural protection from the evil in the world? If someone hadn't heard of Christ or the Church, then it would be hoped (and I'm guessing believed) that sufficient grace would cover them insomuch as their actions in life allowed. It would have to be believed that God's word would stand on it's own despite the introducer. Not a great first introduction but hardly a reason to cut the legs out from a whole theology.
Most of these "issues" you've brought up can be wrestled with and defeated. There are broader issues that I find myself wrestling with specifically evil in the world and pain. I haven't found a true defense yet but I have much more to read. I've been told to read C.S Lewis' "Problem of Pain", Peter Kreeft's "Summa of the Summa" and the early Church Father's writings. I'm going to exhaust every resource before I decide what I can and can't deal with in a religion.
Internet? No. It is a tool. And just like all other tools it must be used and adopted and modified by the user. Religion is not suffering because of the internet itself. That's like saying the library of Alexandria killed religion.
What really kills religion is when the dogma ceases to wield any control over a person. How that comes about is of many sources and circumstances.
I can't extract the intent of this sentence. Do you perceive dogma to be an inherently evil or negative thing?