The Priesthood & Celibacy

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Bogtrotter07

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I think Rack 'Em has stated already the ability to be a Deacon as a viable option for those who are already married, or who want to have a family and still be an ordained member of the Church. I am surprised more Catholic men don't do so really. I feel like a lot of people have this desire for a family so that just immediately blocks becoming a priest from their mind. This would seem, to me, that we would have already (or will) see an increase in Deacons, but I haven't really seen this. (Plus is there any data on this anyway)

I believe that being a Deacon requires a Masters Degree in Theology, (don't know if this is a requirement set diocese by diocese or not). But, I father of seven can be a priest. All widowers, or those who have an annulled marriage, regardless of whether there are children produced, are eligible for the priesthood after completing required training.
 

Black Irish

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My feeling on married priests is the same on women priests. Many people assume that there is this great number of people who would become Catholic priests if only the Church would loosen its restrictions on either/or: women being ordained or priests being allowed to marry. I don't buy it. As many others have already stated, the life of a Catholic priest is filled with long hours, low pay, and heavy demands. Not to mention that a priest can be shunted all around a dioceses' geographic purview to fill staffing needs. Upstate this year; downstate the next.

I can't see there being a huge influx of priest applicants if the Church decided to relax its standards on priestly marriage. Being a priest os a huge commitment, and the life would be very taxing to someone who is trying to raise a family. It's akin to a member of the military, except the military man can opt not to sign up for another tour, whereas the priest is in it for life. The "let priests marry" argument always fell short for me. It's just another line of sophistic reasoning where the real agenda is to urge the Church to change its ways for no better reason than "everyone else is doing it." And, as WhiskeyJack pointed out, it isn't working our too well for everyone else. The Catholic Church may not be filling the pews too well on its current course, but it sure as hell won't do itself any favors by adopting an "anything goes" modern liberal morality.
 

RDU Irish

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The pastor of our parish is married. He was a Methodist minister who converted to Catholicism, and went through a long process of approvals, culminating at the Vatican, before being ordained. Interestingly, he, his wife, and three children are all ND alums. I was fortunate to have attended his ordination, at which Father Hesburgh was a participant. This brought things full-circle, as Father Ted also presided over their wedding. We live outside the parish boundaries, but are members of our parish, largely because of Father Scott.

How big a donor do you have to be to get Fr. Ted to preside over your marriage?
 

RDU Irish

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My feeling on married priests is the same on women priests. Many people assume that there is this great number of people who would become Catholic priests if only the Church would loosen its restrictions on either/or: women being ordained or priests being allowed to marry. I don't buy it. As many others have already stated, the life of a Catholic priest is filled with long hours, low pay, and heavy demands. Not to mention that a priest can be shunted all around a dioceses' geographic purview to fill staffing needs. Upstate this year; downstate the next.

I can't see there being a huge influx of priest applicants if the Church decided to relax its standards on priestly marriage. Being a priest os a huge commitment, and the life would be very taxing to someone who is trying to raise a family. It's akin to a member of the military, except the military man can opt not to sign up for another tour, whereas the priest is in it for life. The "let priests marry" argument always fell short for me. It's just another line of sophistic reasoning where the real agenda is to urge the Church to change its ways for no better reason than "everyone else is doing it." And, as WhiskeyJack pointed out, it isn't working our too well for everyone else. The Catholic Church may not be filling the pews too well on its current course, but it sure as hell won't do itself any favors by adopting an "anything goes" modern liberal morality.

"and with the growing shortage of priests in the United States (the number of priests has declined by 17% since the 1960s, even as the Catholic population has increased 38%), the church may be forced to tap this resource. It's a natural conclusion, after all, because they are experienced and many are eager (and there are around 25,000 of them)."

I don't know the source but I have no reason to doubt the numbers behind Bogs' quote above. Unless these numbers are completely false, most of the premise of your argument is false. The fact so many priest are married beats up whatever remaining premise you stand on.

It seems like a huge contradiction whose main defense is "Well that's just the way we do it!" Typical of an enormous, political organization.
 
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Bogtrotter07

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"and with the growing shortage of priests in the United States (the number of priests has declined by 17% since the 1960s, even as the Catholic population has increased 38%), the church may be forced to tap this resource. It's a natural conclusion, after all, because they are experienced and many are eager (and there are around 25,000 of them)."

I don't know the source but I have no reason to doubt the numbers behind Bogs' quote above. Unless these numbers are completely false, most of the premise of your argument is false. The fact so many priest are married beats up whatever remaining premise you stand on.

It seems like a huge contradiction whose main defense is "Well that's just the way we do it!" Typical of an enormous, political organization.

I was a bit troubled by one of the numbers I quoted "that the Catholic population has increased by 38%." I would have thought it declined. What they were actually talking about was the overall number of Catholics; so though the number of Catholics has increased by 38% and the overall population in the US from the 60's to now has increased by about 57%.
 

RDU Irish

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I was a bit troubled by one of the numbers I quoted "that the Catholic population has increased by 38%." I would have thought it declined. What they were actually talking about was the overall number of Catholics; so though the number of Catholics has increased by 38% and the overall population in the US from the 60's to now has increased by about 57%.

The Catholic boom in North Carolina: A priest’s perspective | endeavors

Not surprised by the demographic trends, this article talks about the incredible growth in North Carolina. One thing not addressed in these stats, participation rates. Per Gallup :

Churchgoing Among U.S. Catholics Slides to Tie Protestants

Fewer people go to weekly mass, or any mass for that matter. How many people only really engage the church for sacraments? Otherwise they are MIA, maybe hit Christmas or Easter b/c mom and dad are in town. What should be most concerning is the incredible difference in youth attendance. That should be concerning to church leaders b/c that is the future. We stand to lose a generation if those 20 somethings are not reengaged well when they come back to get married or baptize their babies.
 

IrishLax

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I can't believe we've had an entire thread on liberalizing the church without:
5097049596_e4220e41a0_z.jpg
 

IrishLax

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For those that have never seen Dogma:
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BabyIrish

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RDU Irish;1111211 "I don't know the source but I have no reason to doubt the numbers behind Bogs' quote above. Unless these numbers are completely false said:
The fact so many priest are married beats up whatever remaining premise you stand on.[/B]

It seems like a huge contradiction whose main defense is "Well that's just the way we do it!" Typical of an enormous, political organization.

The article that Bogs quotes states that 20% of priests are married in the world but most of those our orthodox priests, which allow for priests to be married. The article states that 100 priests are married in America.

According to ^ Rocco Palmo, "Vocations crisis? What crisis?, The Tablet, 30 June 2007, 56.
There are almost 42,000 Priests in America. That's a 0.002% of Priests who are married in America. So yes, his premise stands.

Nowhere in this discussion have we stated "that this is the way we do it, so it has to remain." We have given plenty of reasonable points on why Priests should remain unmarried as well as how they could be married. Why ruin a discussion with that kind of statement?
 

IrishLax

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BabyIrish said:
According to ^ Rocco Palmo, "Vocations crisis? What crisis?, The Tablet, 30 June 2007, 56.
There are almost 42,000 Priests in America. That's a 0.002% of Priests who are married in America. So yes, his premise stands.

Nowhere in this discussion have we stated "that this is the way we do it, so it has to remain." We have given plenty of reasonable points on why Priests should remain unmarried as well as how they could be married. Why ruin a discussion with that kind of statement?

No it isn't. It's 0.2381%, Or 1 in 420.

.002% would be 1 in 50,000.
 

Whiskeyjack

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See? We agree on almost everything on this topic!

It seems we agree that Prosperity Theology is bullsh!t. Not so sure on the rest.

But, Whiskey! I would maintain that a fairly small minority look for a well formed moral system, whether it be "objectively" moral or not. Then there is a larger group who looks for help with moral issues. Then there is a larger group that may be helplessly superficial, but wants to be good and moral. The latter group is not bad, they are actually to be commended. Where they do not have the rudder to steer or the sails to catch wind, or the sextant to find the North star and set a course, they do want to be good and live a good and moral life.

I agree, and I can't respond to this any better than C.S. Lewis did in Miracles:

"In the conditions produced by a century or so of Naturalism [liberation of knowledge, abolition of select elite teachers:], plain men are being forced to bear burdens which plain men were never expected to bear before. We must get the truth for ourselves or go without it. There may be two explanations for this. It might be that humanity, in rebelling against tradition of authority, has made a ghastly mistake; a mistake which will not be the less fatal because the corruptions of those in authority rendered it very excusable. On the other hand, it may be that the Power which rules our species is at this moment carrying out a daring experiment. Could it be intended that the whole mass of the people should now move forward and occupy for themselves those heights which were once reserved only for the sages? Is the distinction between wise and simple to disappear because all are now expected to become wise? If so, our present blunders would be but growing pains. But let us make no mistake about our necessities. If we are content to go back and become humble plain men obeying a tradition, well. If we are ready to climb and struggle on till we become sages ourselves, better still. But the man who will neither obey wisdom in others nor adventure for her/himself is fatal. A society where the simple many obey the few seers can live: a society where all were seers could live even more fully. But a society where the mass is still simple and the seers are no longer attended to can achieve only superficiality, baseness, ugliness, and in the end extinction. On or back we must go; to stay here is death."

I am not sure that the hostility that is causing the slow decline is about moral objectivity, or more accurately opposed to "objective" morality. I think it is more about who has the armies, as well as who gets to man the turnstile.

That's a very Machiavellian take on religion. I agree that some of the decline of religiosity in the West since the Enlightenment is likely due to the separation of church and state, and the loss of cultural reinforcement that entailed.

Edit: The Church is booming in Africa and Southeast Asia, and that's without the benefit of sympathetic sovereigns or Papal armies.

The more technology increases, individual comfort and physiological wellbeing is increased, the less people tend to lean on moral codes.

I agree, though I don't think that's a good thing. Applied science has far exceeded the goal of magicians since time immemorial-- creating the illusion of mastery over Nature. And it is an illusion (and a dangerously utopian one at that). But you're right, of course, that when people feel self-sufficient, they're less likely to think of God, to reckon with their true condition, or to concern themselves with moral codes.

And it's not like material wealth has abolished the need for morality; it's just chosen for you by the 1%. So now a greater % of people are held in thrall to Huxley's spectacle instead of Orwell's boot. That's not progress.

At the same time when education increases so there are alternative methods of "knowing" what is objectively moral, people rebel against dogmatic institutions.

What are these alternative methods of "knowing" objective morality? On the Christian view, morality is supernatural in origin, and therefore only knowable by looking inwards (or studying human societies). Conversely, the dominant Naturalism of academia dismisses our inborn moral impulses as mere instinct, which arose from the purely irrational forces of natural selection. Morality, then, is something an educated modernist sees through; not a supernatural law to which all men are subject.

And strangely enough coupling that with the birth control pill, (the basis for "the sexual revolution"), may explain everything you have stated, in a slightly different way.

I think this gets back to applied science creating an illusion of mastery over nature.

If there is a slow steady decline it has to do with the empowerment of the masses to amass enough information that they can develop a working "objective" moral system in their own life with the freedom and security to pursue it. Further, the decline may be aided by more being able to achieve this, because of gains in wealth, freedom, and information (up to the general availability of the internet).

Again, I don't believe individuals can "develop" a working morality on their own. The Christian view is that morality is discovered, not invented (thus, its objectivity). Your view strikes me as utopian, which is very common these days. It's almost taken for granted that, if we can simply keep from blowing each other to bits or ruining the planet in the interim, applied science will bring about a harmonious society where no one lacks for material goods. Material abundance in which even the poorest can share may be possible (though the recent actions of our elites makes me skeptical), but without a commonly held moral framework, such a world won't be harmonious.

The Church's task now has become much more difficult (which is partly responsible for its decline). The advance of applied science has created the illusion of mastery over nature and more distractions than have ever existed before. Imagine a parent with a bunch of adolescent sons who are constantly surrounded by video games, pornography, and junk food; but the parent has no power over the sons other than gentle exhortation. How many of the them will, of their own volition, tear themselves away from such an orgy of physical and psychological gratification? How many will simply shut their bedroom doors and stop listening to the parent entirely?

So churches have slowly lost membership for the abovementioned reasons. Then if a church changes mid-stream, they would have a more dependent than ever membership, they would have "lost" and risk "losing" their membership permanently! Think about it. If a member needed a church to provide me a moral code, then overnight (so to speak) the church changes it, who is gone?

Absolutely. Forgive me for quoting Lewis again, but his concept of "the Tao" is useful here:

[T]here is a set of objective values that have been shared, with minor differences, by every culture "... the traditional moralities of East and West, the Christian, the Pagan, and the Jew..."

A church can only remove itself from the Tao by stepping into the abyss. That's what every mainstream Christian denomination has done in an attempt to "liberalize", and that's why they've uniformly collapsed once having done so.

That summary of Lewis' argument in The Abolition of Man (linked above) seems relevant to our discussion:

Lewis criticizes modern attempts to debunk "natural" values (such as those that would deny objective value to the waterfall) on rational grounds. He says that there is a set of objective values that have been shared, with minor differences, by every culture "... the traditional moralities of East and West, the Christian, the Pagan, and the Jew...". Lewis calls this the Tao (which closely resembles Confucian and Taoist usage). Without the Tao, no value judgments can be made at all, and modern attempts to do away with some parts of traditional morality for some "rational" reason always proceed by arbitrarily selecting one part of the Tao and using it as grounds to debunk the others.

This is why I don't believe individuals can "develop" a working morality for themselves.

The final chapter describes the ultimate consequences of this debunking: a distant future in which the values and morals of the majority are controlled by a small group who rule by a "perfect" understanding of psychology, and who in turn, being able to "see through" any system of morality that might induce them to act in a certain way, are ruled only by their own unreflected whims. In surrendering rational reflection on their own motivations, the controllers will no longer be recognizably human, the controlled will be robot-like, and the Abolition of Man will have been completed.

And this is the dystopian future we're rapidly approaching by placing our faith in applied science and Naturalism. It sounds less like science fiction and more like reality every day.
 
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Cackalacky

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Whiskey, it appears you don't think morality is subjective or can be changed/developed by individuals (or at least small groups of people). If this is true then how can we explain historical cultures (extinct and extant) pre-dating Christianity with their own sets of moral obligations and culturally based behaviors? If morals are to be discovered does that mean there is a pentultimate code of morality defined by one of the numerous cultures to have existed or are currently extant?

I am obviously referring to ancient societies who each developed their own technological advances (applied science, logic, mathematics) and cultural traditions or borrowed from other cultures and added it to their own and over time "evolved" (for lack of a better term) into what the end product was. For example human sacrifices were used by several historical civilizations with their own god(s). If morals came from their god(s) and Christian morals come from their god which one is the correct god(s)? Which one is morally superior? Which one provides the most security or societal health. Are we not a product of our culture for the most part? As viewed through cultural changes throughout history, morals have changed as well, correct?

Can this not be explained naturalistically without the need to inject supernatural causes, which cannot be tested or evaluated and therefore are outside of naturalistic reasoning? Naturalism dismisses supernatural data not because its biased against it but because it is not testable. Is it not simpler to see that as humans have diverged culturally, the moral systems have also changed along with them?

(For the record, I am a total fail in philosophy and readily admit that I know that there are known knowns and known unknowns and there are unknown knowns and unknown unknowns and that science at best can explain 30% of our perceived reality).
 
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Bogtrotter07

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The article that Bogs quotes states that 20% of priests are married in the world but most of those our orthodox priests, which allow for priests to be married. The article states that 100 priests are married in America.

According to ^ Rocco Palmo, "Vocations crisis? What crisis?, The Tablet, 30 June 2007, 56.
There are almost 42,000 Priests in America. That's a 0.002% of Priests who are married in America. So yes, his premise stands.

Nowhere in this discussion have we stated "that this is the way we do it, so it has to remain." We have given plenty of reasonable points on why Priests should remain unmarried as well as how they could be married. Why ruin a discussion with that kind of statement?

Lax covered the math I quoted, (thanks Lax! And thanks for Buddy!).

I believe you misunderstand the priests that form the majority of the 20% are priests fully under the Roman Rite. They may be from Orthodox lands, or in Orthodox lands, but they are Roman Catholic priests. Not loaners. Not franchisees. For example, there is an order of Polish priests in Detroit. They are fully sanctioned by Rome, are entirely integrated with the Diocese of Detroit and Toledo, and are married.

No it isn't. It's 0.2381%, Or 1 in 420.

.002% would be 1 in 50,000.

Wow, with the precision of an advanced engineer, engineered Ford tough.
 

chubler

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I always thought the point of celibacy was that the priest was giving himself (or committing if you like that verb better) to the church in a deeper, more meaningful way by foregoing a family. The priest chooses a deeper, more special relationship with god over a relationship with a wife and children.

And just to add what I know as far as the responsibilities of priests: I've never ever heard of any school other than a high school or college having a priest as its president or principal with no other responsibilities.

and a list, off the top of my head:

-at least 3, probably 4 or 5 masses at their parish each weekend

-either saying or coordinating other priests to say weekday mass at their parish

-Covering masses for parishes without priests, sick priests, priests on vacation, etc (this happens at least weekly for most priests in most areas of the country)

-working with the parish's lay governance structure on financial, liturgical, charitable, and other more practical matters. They're the CEO, and we know how much time being the top executive takes.


-Sacramental/non-mass liturgical Duties: Marriage counseling/Performing Marriages, Baptisms and associated parental prep, confessions (HUGE time commitment), anointing sick, funerals and associated planning/comforting, seasonal/miscellaneous (stations of cross/adoration/etc), people who want things blessed (it's always the motorcycles for some reason)

-random event planning: wasn't sure how to title this, but managing all the random bible study groups, retreats, and all that stuff that occurs in a parish

-Church Hierarchy communication/coordination and charitable outreach. This and confession are where I think the largest difference lies between Catholic Priests and ministers of other denominations- of which I am not well enough informed, please correct me where I'm wrong. I don't think any other denomination coordinates and communicates so much between its large-scale governing structures and each individual parish. Additionally, the statistics bear out that the catholic church as a whole is not only the largest charitable organization in the world, but also one of the most giving on a parish basis. Parish priests often have to manage food pantries and local charity within the parish, but also choose where and how to spend directly and indirectly on the needy in wealthy parishes, and apportion donations from the church at large to provide food and services in needy areas. This requires time to manage as well as time to communicate with the church at large to locate either need or a source of funding, coordination that is simply not the same in other, smaller denominations. this time commitment is exacerbated by the catholic preference (in general) for local, unexciting but desperately needed services. Few people get excited about feeding and washing the homeless, or providing medical care, but the impact per dollar (and time commitment) is many, many times greater than the short-term foreign mission trips that make up such a large portion of many evangelical charity budgets (a vast majority of the funding goes to transporting people swiftly and comfortably, which IMO makes them largely a loss of potential except when doctors are the ones being transported).

-youth ministry and education outside of the k-8 school (Christian Formation/CCD/Youth Ministry/etc)

-caring for the spiritual needs of individual members of their parish, on-call 24/7

-lastly, I don't know if any other denomination requires of their clergy a devotion similar to the catholic breviary? It's a significant commitment of time and emotion, even if you only say the reduced version which is allowed since Vatican II (i don't know a single priest who doesn't say the full one, fwiw)


What kind of wife, or husband for that matter, would be willing or able to put up with a spouse with that kind of time, energy, and emotion invested elsewhere?
 

BobD

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I'm pretty sure that if the president of the United States can manage to have a wife and children a priest could too.

??
 

irish1958

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How big a donor do you have to be to get Fr. Ted to preside over your marriage?
$0.00
Just respectfully ask him, and if it can be worked out, it is done.
This question is disrespectful and insulting. I hope it was asked in ill considered jest
 

Eddie.Smith Irish

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It's understandable how you might think that, given our culture and how the media portrays the Church, but you'd be wrong. Virtually every Christian denomination that has "liberalized" its teachings on sexuality has been in catastrophic decline for decades. From the NYTimes' Ross Douthat:



By giving up "sexual repression", the Church would be doing itself the same kind of "favor" that Dr. Kevorkian provided to his patients.

So....This whole thing comes down to people showing up to church/mass/temple, etc....... Warm bodies means money coming in.... That's kind of sad. Apparently, everyone has their hand out these days.
 

Black Irish

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"and with the growing shortage of priests in the United States (the number of priests has declined by 17% since the 1960s, even as the Catholic population has increased 38%), the church may be forced to tap this resource. It's a natural conclusion, after all, because they are experienced and many are eager (and there are around 25,000 of them)."

I don't know the source but I have no reason to doubt the numbers behind Bogs' quote above. Unless these numbers are completely false, most of the premise of your argument is false. The fact so many priest are married beats up whatever remaining premise you stand on.

It seems like a huge contradiction whose main defense is "Well that's just the way we do it!" Typical of an enormous, political organization.

The part I bolded is making an assumption sound like a fact, and you are using that logic to find my premise false. "Many are eager." Okay, how does the writer know that? Was a poll conducted? We are supposed to believe that 25,000 former priests would become 25,000 active priests if the Church relaxes its stand on married priests? I know I made assumptions in my post, but I admit they are my own opinions and assumptions. I'm not trying to dress them up as facts.
 
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Bogtrotter07

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I want to reply respectfully to Whiskey.

If you divide the history of the church into thirds, (roughly), you get the manifestation of three different entities; early Church, the Church-Ruling state, post-Charlemagne; and the post Reformational modern Church.

The first half of the first third, was the Church as the original member-builder-founders envisioned. By that mid-point, the power elite and other sources were intent on dominating the Church, such as the misogynists who basically eliminated the role of women in the church. This appears to be the great motivation for pressing Pauline doctrine, removal of the Eucharist from the common man. At that time a pregnancy could be ended before quickening, woman could be celebrants, and played a vital role in the church, information was free and available to all that came to learn, and there were variations in the message spread in various areas. Most teachings were in the form of sayings Gospels, and letters from one group, or bishop to another.

Things became more codified, Charlemagne standardized everything and basically branded the priesthood and the modern church structure. One of the few changes since his time is the church is no longer under the control of the government of the heirs of Charles Martel.

In the thirteenth century, Pope Innocent III launched the Albigensian Crusade, the largest and most devastating of the Crusades. Also, interestingly enough, the only crusade that never left Europe. The army of northern noblemen were led south and west to the Languedoc region under the command of the Papal legate, the Abbot of Citeaux Arnaud Amalric. Sent to eliminate the Cathar threat to the church, the army also intended to eliminate Jews and other heretics.

The first military engagement involved the town of Béziers, then a town of 20,000 men women and children. To this point, the Abbot his army and the Pope had refused to negotiate with any of the opposition. Even if the Cathars had been willing to repent and convert to Catholicism, they were not given the opportunity. Instead when a small breach in the rampart was exploited, attackers massed and entered the breach. Instead of a siege of months, a pitch battle occurred which led to the town being overrun by the crusaders, and raping and pillaging in the street within several hours of the beginning of the engagement.

Now among the 20,000 men women and children were heretics, Cathars, Jews and Catholics in good standing. When asked how to handle the situation the good Abbot replied, “Caedite eos. Novit enim Dominus qui sunt eius" - "Kill them all, God will know His own!"

So a city of 20,000 was raped, and pillaged, then murdered to the last soul, and salt was sown to keep things all living things from growing at the site. The inquisition came in to complete the job after the military campaign, and the population, including the Catholic priests of the area, never quite trusted the Church again. I think my comment was a (cynical maybe) but accurate reflection of this middle period of the Church.

Even up until recently, indulgences were the path to heaven. Money did by a seat. And those with the most money did have the best seat. All this is reflected in the "Immigrant Church", of which I experienced the last vestiges in my upbringing.

And this goes to what I think is the big problem of the Church today. The Church can fall out of moral step, and has regularly throughout it's history. But what does it do when it does? For the first time, with the recent abuse scandals, I have heard some priests asking for forgiveness on the part of the Church for what has transpired. I believe this is Christ inspired.

So I see a lot of the people falling away from the Church in modern times more a mater of these issues of the Church, rather than one of morality, or lack thereof based on anyone's political or personal beliefs. And how education plays into it? When in history could a smuck like me find out enough to debate clergy over the agreement to build a national seminary in Ireland at Maynooth, between the Pope and England's George the III as a political agreement little having to do with the spiritual wellbeing of my Irish ancestors? That was in the last half of the modern third of the Church, but the political nuances, which led to additional suffering on the part of my ancestors as they were sold out by the Church, in favor of the Hanoverian penal laws?

End of Part I
 
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Bogtrotter07

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Beginning of Part II

As far as developing an "Objective" moral code, I always kind of liked the Proverb of the master with the three servants, one who buried his coin to make sure it wasn't lost. I know with the advent of bourgeoisification of the Gospel message, people take this to mean all kinds of things about career and money, (i.e., the tangible and superficial) but I have always fancied it was about the intangible, developing that "Objective" moral system from the seed planted within. [Time after time in the words of Gospels: the light hidden under the bushel basket; the seed planted on good land; the talents given to servants to multiply; etc. All of the languaging of these stories indicate to me that we are talking about moral and spiritual, instead of financial and superficial. Thus I can agree with you and we can both talk about Objective codes coming from a different perspective!]

I believe it is possible because we are all more alike than different, and this material or natural world is just an extension of the spiritual world, (and these natural laws, just an extension of what is established in the spiritual world.)

Síochána a bheith le leat mo dheartháir!
 
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